Friday, April 23, 2010

Determining the moral quantum in homosexuality

Everyone hates our criminal law professor because...well, of many reasons. Anyway, one of the primary of those is that he argues that homosexuality is against public morality.
It's kind of one of his favourite topics actually, and due to my...ahem...pervert instincts, I find it wildly interesting, even while others die of his rant about the Naz Foundation case. So he goes on to say what a dire judgment it is, for it is detaching criminal law from the precepts of public morality. And then everyone goes nuts because mahn, we are so elite, and how can we ever think that homosexuality is NOT the norm!

Well, let's consider what public morality really is. Ummm...no that's a really hard question to consider in such limited space, so it could be something you could just mull upon. But consider this. We say it is NOT immoral to be homosexual. Yet honestly how many of us are really comfortable with it? I know for one that my next-door neighbour definitely is not.

Morality is not a redundant concept. It is visible in the way we react to things. Immorality manifests not only in the instance of Ram Sena chasing harried couples, but also when one discreetly sniggers at PDA-ers. Simply saying that Public displays are okay, then does not make it moral for the person saying it. Because the comfort level with the  thing is still absent.
Now notice that the people who contend homosexuals to fall within the moral ambit, do live within the symbolic where morality is the sanction to righteousness. They do not try to blur the boundaries of morality, rather kinda strengthen it, by recognising it exists, and then recognising its importance by heavily parading (or trying to), the morality of homosexuality. In other words, the attempt is just to try to expand the boundaries of morality, rather than blur it. 

All this points towards, first, how important morality is to our society; and second, homosexuality is still not a part of public morality, because the personal comfort level with it does not exist. A homosexual is something exotic...and for us elite, something exotic to be patronised. A homosexual is NOT mundane...howsoever much we try to act that way ( in order to slash the accusations of being the elite patron against us), but in our minds, a homosexual is still excitement, a new possibility, something off-the-track. It's not mainstream, howsoever much we try to convince ourselves by saying it aloud. A homosexual is still a deviant. Hence, not within the public morality. That's why it's easier to let go off a pass made by a hetero, than by a homo. The latter is scary or more exciting...in any case, it persists longer in the memory.

But some food for thought: Is it so bad being qualified immoral if you are homo? I mean as long as you get your due rights...via the rights jurisprudence, which is taking over the criminal law jurisprudence, as propounded by Habermas? ;) That's where Dr. Shukla needs to be questioned, if you will.... heehee.
On the other hand, what makes an immoral being so ostracising that morality HAS to be attributed to him? In other words, morality really is an essential if one wants to persists in a society, isn't it?
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Monday, April 05, 2010

The construction of nationalistic chauvinism

Lately, the discussion around Sania Mirza and her marriage to Pakistani cricketer Shoaib Malik has been flared a lot. Sometimes I wonder if such silly topics are even worth the discussion. But the entire incident is kind of a pointer towards the chauvinistic path nationalism seems to be taking...
Under a news item, Bal Thackeray has decried Sania as not Indian enough, and from my Facebook browsing, I'm sorry to say that many of my friends agree. What I fail to understand, however, is how can one judge one's indian-ness or non-indian-ness from what views one holds about another country. Okay, so she's getting married to a Pakistani...so merely the fact that she is friendly with a Pakistani is enough to decry her as a non-Indian!

I mean, such a narrow construction of nationalism, which is supposed to thrive on hate for other nations, rather than pride in one's own, is truly regrettable.

Consider if this was the way the world operated, then all economies would actually close down, because trade ultimately benefits both the nations involved in it. International laws and treaties would never be respected. Cultural exchanges between nations would completely shut down. In other words, we would be living under enclosed walls, built up by the mortar of despise and the brick of hatred. Is this really the world we'd like to live in?

In such a scenario, one should be wary of the direction in which nationalism seems to be heading. Mistrust and disgust is certainly not how the world thrives, and any exaggerated ideas of nationalism incorporating these should be viewed with a careful eye, and heard with guarded ear, rather than blind internalisation.


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